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Nothing says You are mine to a female slave than lacing her up as tightly as possible in a corset, and if need be, binding her as tightly as possible. I seek a mature woman, 40 and up, who craves domination and security, and wishes to live a Fifties household way of life on a daily basis. Thats what is known as ownership. If you wish to make it true, then it may well come true.
Now for some philosophy There is no such thing as social equality in everyday life. It doesnt exist. There is equality under law, but that is vastly different from equality of status, accomplishment or leadership. Aristotle, perhaps the greatest of all philosophers, strongly supported voluntary (natural) slavery. He believed that such an arrangement benefited master and slave alike. It is a logical outgrowth of the human desire to maximize social standing. There are natural masters and natural slaves. Much of our lives are preoccupied with figuring out where we stand along that continuum.
The woman I want must be absolutely certain of her desire to be dominated on a daily basis through tight-lacing, bondage and discipline. Many women secretly want this, but are afraid to say so. There ought to be no fear about what she wants. If you are honest, then I shall be honest.
I think every living moment of a human beings life, unless the person is starving or in immediate danger of death in some other way, is controlled by a concern for status.
--Tom Wolfe
So far as a woman is concerned, for example, a more modest man considers having at his disposal her body and sexual gratification as a satisfactory and sufficient sign of having, of possession. Another man, with his more suspicious and more discriminating thirst for possessions sees the question mark, the fact that such a possession is only apparent, and wants a more refined test, above all, to know whether the woman not only gives herself to him but also for his sake gives up what she has or would like to have. Only then does he consider her possessed. A third man, however, is at this point not yet finished with his suspicion and desire to possess. He asks himself if the woman, when she gives up everything for him, is not doing this for something like a phantom of himself he wants to be well-known first, fundamentally, even profoundly, in order to be able, in general, to be loves. He dares to allow himself to be revealed.
--Friedrich Nietzsche, Beyond Good and Evil
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